Saturday, November 17, 2012

Stageshow and the National Theater Festival—the return of the native

Philippine Daily Inquirer, 11.17.2012

It was left to Mario O’Hara’s final work, an instant classic in our book, to sally forth and reclaim territory for freshly minted original Filipino material

BY NATIVE, WE MEAN, of course, original Filipino material, which for much of this year seems to take a beating from either a general lack of visibility or the lackluster quality of many new homegrown offerings.

Year in and year out, foreign musicals have typically ruled Manila’s theater circuit in terms of sheer number and commercial buzz. But before Mario O’Hara’s towering final work “Stageshow” debuted in October, that landscape was even starker this year, with a grand total of two new local musical productions managing to eke out a decent run: Ed Gatchalian’s “Rivalry: Ateneo-La Salle, The Musical” (a creditable effort, by the way, buoyed by winning melodies and an effervescent cast); and Philippine Stagers Foundation’s “Joe, A Rock’sical” (a narrative and stylistic mess, if an earnest one).

Elsewhere—from 9 Works Theatrical’s “You’re a Good Man, Charlie Brown” to Repertory Philippines’ “Jekyll and Hyde”; Upstart Productions’ “Forbidden Broadway”; Ateneo Blue Repertory’s “13” and its restaging of “Bare”; Atlantis Productions’ repeat of “In The Heights” followed by “Rock of Ages” and “Nine”; and Resorts World Manila’s “The King and I”—the template of the snazzy Broadway import (to be fair, often competently staged and played) remained the norm.

Reruns, revivals
Either that, or local theater companies bared seasons dedicated to reruns of past productions (Peta’s “Care Divas” and “William,” which both had their triumphant debuts last year; also Dulaang UP’s “Noli Mi Tangere: The Opera”); revivals of old chestnuts (the Severino Reyes sarsuwela “Walang Sugat” at Tanghalang Pilipino, Wilfrido Ma. Guerrero’s “Forsaken House” at DUP); existing foreign material (Atlantis’ “God of Carnage,” Rep’s “Next Fall” and “Leading Ladies,” DUP’s “The Seagull,” Tanghalang Ateneo’s “Fireflies,” Dulaang Kalay/Word of Mouth Theater Philippines’ “The Woman in Black”); or translations/adaptations (Peta’s “Haring Lear” and “Bona,” DUP’s “Ang Tagak”—Rolando Tinio’s Filipino translation of “The Seagull,” Sipat Lawin Ensemble’s “Battalia Royale”).

Still, none of them generated as much pop static as the international touring productions of behemoth Broadway musicals that made landfall in Manila this year, courtesy of Concertus Manila—first, the palate-teaser “Mamma Mia!”, then the Andrew Lloyd Webber warhorse “The Phantom of the Opera.” The latter commandeered the main theater of the Cultural Center of the Philippines for a three-month run of perennially full-house performances—to much tsk-tsk’ing from certain quarters distressed at the lavish attention cornered by the mega-musical (which, though it hired 14 Filipino musicians for the 17-member orchestra, could only spare one slot in the cast for a Filipino actor).

Disappointing lineup
Against that lopsided backdrop, fresh new works by Filipino dramatists would have had to accrue even more importance and urgency. Alas, for the first three quarters of the year, it seemed the flag of Philippine drama was flying forlorn, at half-mast.

The Virgin Labfest, for instance, the annual festival that has become the most important platform for debuting plays and playwrights, chalked up a disappointing lineup of mostly small-bore writing (the three eventually chosen as the best of Labfest 8 for next year’s edition could uniformly use more fleshing out and fine-tuning—too fragmentary or shapeless in the case of Aizel Cabilan’s “Pagsubli” and George de Jesus’ “Ang Unang Regla ni John,” or too derivative in the case of Guelan Luarca’s “Kuneho”).

Meanwhile, Labfest mainstay Layeta Bucoy’s full-length play for Tanghalang Pilipino—“Walang Kukurap,” a guts-and-gore look at contemporary Philippine politics—turned out to be a deeply flawed work.

That left O’Hara’s “Stageshow,” an instant classic in our book, to sally forth and reclaim territory for freshly minted original Filipino material. Was it possible, in fact, for the late creative titan to add one more masterwork to his now-legendary output in film, TV, radio and the theater?

“Stageshow,” which first ran for a mere two weekends at CCP’s Little Theater before aptly serving as the opening production of the ongoing 4th National Theater Festival, was an emphatic, blazing answer in the affirmative.

In a musical that revisited the last gasp of live stage entertainment in the country, before movies, radio and television completely took over and reduced the post-bodabil “stageshow” into a grubby footnote, O’Hara set himself the herculean task of resurrecting a long-vanished world from which much of present Filipino pop entertainment derives its DNA, whether it knows it or not—what critic Jack Kroll called “the mulch of show biz—the circus, vaudeville, gag-writing.”

It’s worth noting that the play’s story of undying love between stage performers Tirso and Ester—in a masterstroke, rendered in precisely the same garrulous “stageshow” treatment it was memorializing, via a seemingly inexhaustible cavalcade of songs, dances, skits, jokes, magic acts and general tomfoolery—is something O’Hara seemed to have forged from an earlier, similar work.

Peta’s 2005 production of his 1998 Centennial Playwriting Contest winning sarsuwela “Ang Palasyo ni Valentin” was also about love against all odds in the midst of a collapsing social order. In “Stageshow,” it was the wife who kept the torch; in “Valentin,” it was the husband with his fevered memories of his long-dead wife, even as the theater of their Elysian sarsuwela days is reduced to rubble by Japanese bombs.

Upbeat stance
But if “Valentin” ended on a mournful note, “Stageshow” struck a more upbeat stance, insisting that “Magbabago ang tanghalan, magbabago ang mga tauhan, pero ang di magbabago ay ang mga kuwento!”

Accordingly, O’Hara’s elegy to this lost art form, brought to electric life by director Chris Millado and a top-flight cast led by the husband-and-wife tandem of Nonie and Shamaine Buencamino, was no exercise in fuzzy nostalgia. What emerged from “Stageshow” was a quintessential O’Hara trait—sympathy and bemusement at the absurd desperations, the heartbreak as well as the hilarity, of his indestructible characters.

In a magical scene, Tirso and Ester find themselves becoming an instant family with a baby left in their care. The overjoyed couple explodes into a tap dance, which the rest of the ensemble, shod in clattering bakya, then spin into a delirious carousal (Denisa Reyes supplied the witty choreography, with assist on the tap dance sequences by Bayani Casimiro’s son Tony).

O’Hara’s choice of musical track for this scene? “Sosayting Dukha” (incidentally, first a comic strip by Pablo Gomez in the 1960s before becoming a Sylvia La Torre hit), suggesting O’Hara’s affectionate send-up of his erstwhile stage gypsies’ slide into urban domesticity.

Sexual politics
Similarly, “Wen, Manong/Manang Biday” becomes a parody of machismo and sexual politics in the home (Husband: “Bago kumain, ihanda ang beer namin! At ang papag na hihigaan namin!” Wife: “Para silang mga sultan, pinahihirapan kaming tunay!”), a point reiterated in Act 2 when Ester meets a horrific fate on the street—to the tune of Bobby Gonzales’ baldly misogynistic ditty “Hahabul-Habol (O, ang Babae)” (Rody Vera, meanwhile, doing the crack Gonzales impersonation).

And when the family descends into squabble, the scene is rendered in radio-drama form, underlining how the Filipino story becomes mythified, transformed into soap opera, in the mill of evolving mass entertainment.

Indigenous character
“Stageshow” stands as an indelible summation of O’Hara’s peerless gifts as a storyteller of the Filipino experience, not only for the skill and detail of his narrative (he had specified every single period-specific track and their placement in the plot), but also because it is about the art of storytelling itself (“Mga kwento ng tuwa, mga kwento ng luha—dahil iyon ang buhay ng tao”).

In a medium, one must note, that hardly anyone now recalls, but whose indigenous character of resilience, humor, stoutheartedness and grace under duress mirrors the best parts of the Filipino psyche.

More significantly, it helps map out a crucial lost era in the history of Filipino pop culture, and fills a gap in our understanding of a fundamental part of ourselves— what makes us the Scheherazades of the world, singing and dancing for our lives in the face of death and destruction.

A challenge, then, to Filipino theater companies: Stage “Stageshow” in repertory with three other works touching on the same subject and timeline—Floy Quintos’ “Atang” (sarsuwela); O’Hara’s “Ang Palasyo ni Valentin” (the demise of the sarsuwela); Ryan Cayabyab and Joey Reyes’ landmark musical “Katy!” (bodabil); and “Stageshow” (post-bodabil).

And there you get a full-blown portrait of how the great tragicomic cycle of Filipino life (in Ester’s words—“Pagkatapos ng kantahan, sayawan, mga mahika at katuwaan, susunod na ang drama!”) played out onstage, live and in the sweaty, heaving flesh, before TV and the movies changed the old way of life forever and reduced everything to grains and pixels.

Outstanding regional groups
“Stageshow”’s defiantly homegrown worldview was a good harbinger of the productions that soon followed it at the National Theater Festival. We’ve seen three so far, and note that the blurbs aren’t far from reality: The regional drama groups showcased by CCP—most of them campus-based and peopled by nonprofessional actors and creative staff—are indeed doing valuable work, and can easily hold a candle to some of Manila’s established professional theater companies.

“Dula Ta” (Let’s Play), the Mindanao State University Kabpapagariya Ensemble’s entry, for instance, was a compact, powerful play about the effects of militarization on people and families in affected areas, without the preachiness of similar fare with socio-political bent. Directed by Romeo Narvaez, this was a restrained but from-the-gut drama—though it could make do without the poorly-made audio-visual intro.

Unlike their Manila counterparts, the preoccupations of companies such as Kabpapagariya Ensemble are clearly closer to home—issues that affect their civic lives and communities, expressed in performance styles that often mine the richness of their home places’ indigenous culture, rituals and folklore.

Engaging production
There was “Duha Ka Alimpo sa Habagat... Bohol 1700,” directed by Peta-trained Lutgardo Labad, which stitched together excerpts from the community presentations of the towns along the province’s signature Abatan River Community Life Tour into an engaging production brimming with local color, history and a fair amount of polish.

By the end of it, the well-trained ensemble (ranging from a 14-year-old tuyo seller to a 70-year-old farmer!) had sketched for the audience a town’s livelihood (basket-weaving and bolo-making), the provenance of a historic watch tower, how folk hero Tamblot resisted the Spanish invaders to become an enduring beacon to Boholanos, and how the habagat (monsoon storm) has shaped the life of the island and its inhabitants.

The scenery? Nipa fronds, and projections on white cloth that also served as the sail of a Spanish ship. Plus the voices of the cast, especially a young teacher named Geraldine Pancho, whose atmospheric vocals in the Boholano tongue gave the production striking charge and texture.

And from the Integrated Performing Arts Guild, the resident company of the MSU-Iligan Institute of Technology, came “Uwahig,” which retold in movement—derived from the beautifully fluid dance form pangalay—the epic of Indarapatra and Sulayman, whose cosmic battles became a metaphor for the modern-day decimation of parts of Mindanao.

Steven Fernandez’s production boldly challenged conventionality by eschewing dialogue altogether, preferring the haunting elemental noises his eight-person cast made, side by side with a neo-ethnic techno score, to conjure the Day of Creation in Mindanao lore.

Sparse support
What “Uwahig” and its brethren productions from the regions bring home is the realization that the Manila theater scene is so much the poorer for not being able to see, on a regular basis, shows like these that throb with native vibrancy and spirit.

It took CCP eight years, from the last National Theater Festival in 2004, to bring these local creative powerhouses once again to Manila. And yet the crowds have remained sparse; even many in the Manila-based theater community can’t seem to be roused to support their peers from the provinces, and the very festival that celebrates their art. In which case, why should the rest of the public be?

The National Theater Festival’s remaining shows feature Dulaang UP’s “Orosman at Zafira” at 8 p.m. today and 3 p.m. tomorrow at Tanghalang Aurelio Tolentino (Little Theater). Closing ceremonies at 6 p.m. tomorrow at the Arturo Luz Paper Clip Area of CCP.

[Photo 1: Jude Bautista. Photos 2-3:]


Anonymous said...

You really feel this way? --> ?...even many in the Manila-based theater community can’t seem to be roused to support their peers from the provinces, and the very festival that celebrates their art. In which case, why should the rest of the public be?> parang wals naman dun sa write up to justify this. And very sweeping, if not unfair, assessment

gibbs cadiz said...

I was at the CCP everyday for the National Theater Festival. I watched all the regional productions, every single one, and even some of the shows by Manila-based groups. I've a fairly good idea of who came to each show, and how many. So I don't take saying these words lightly.

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